What's the difference between a writer and a park bench?
A park bench can support a family.
Maybe I should be getting a degree in park benchery? It's late, and I just spent many hours reading about sustainability. I love finals. Sleep now.
“Hegemony is a form of consensual control... a sort of society-wide agreement which attempts to maintain a social order among the various members of that society. This may sound like a harmonious situation, but a problem arises in that most nonfictional societies continue a degree of oppression against certain members of the population…the subordinate group. Subordinate groups are deemed ‘subordinate' because they are subject to the various and sometimes seemingly invisible, forms of power the dominant group possesses...Hegemony occurs when the subordinate group acquiesces and accepts the ‘reality’ produced and then maintained by a dominant group. That is to say, the subordinate group has an understanding that their position within society and culture is for the most part, preordained- that is, it is common sense that things are the way they are, given the information we have to work with.”What Nicholson has touched on here is the crux of understanding the way in which social relations function, particularly in (to borrow Jamieson’s term) a late capitalist society. Those who have been vilified by Republican rhetoric as the lazy, the freeloading, the non-contributing, can be said to belong to the subordinate group described above. While their unemployment, generational cycles of poverty, and other economic shortcomings have been constructed as self-inflicted wounds by those who oppose social government, Nicholson provides us the tools to discuss these “failures” as the consequence of restrictions, boundaries and limits that are built into the very system that we call “reality.” As mentioned in my last point, if someone has trouble getting health insurance, it is not necessarily because they are naturally or inherently subordinate, but likely because there are features of their reality, characteristics of the dominant social paradigm that prevent them from doing so. If any true apathy or ‘laziness’ occurs on the part of those contributing members of society who are barred from certain social institutions, it is not because they are bad people, but because of an “acquiescence” to the “seemingly invisible forms of power the dominant group possesses.” The negotiation of hegemonic power, in this way, silently, but without fail, grants the cultural and economic capital necessary for access to certain services and institutions to some, and seeks to normalize the will of this dominant group among others. To criticize those without health care, those without stable employment or those without the means to an education is to criticize those that have been made subordinate through the very policies of those who criticize them.